Imagine a horror film about an insane ventriloquist who believes that his possessed dummy is not in fact talking, and that he must speak for it.
It's the business model for Web 2.0:GBBG - Get Bought By Google
A relational artist says that I'm with stupid <- .
There's a case to be made that the volume and duration of postings [by a net.art mailer script that accidentally flooded the Rhizome RAW mailing list with spam] makes the work sculpture. That their transgression makes them interrogative of unexamined social norms, which gives them critical content and value. And that this has shocked the bourgeoisie, which you don't get too often these days, making it radical.To attempt to make that case would be academic narcissism hankering after the decontextualised frisson of an unreflectively transgressive "real". Or would it?This is the problem with neoconceptualism: would it be if it wasn't? Or rather, is it or isn't it? There's assisted readymades and then there's making something to nominate. The latter is more than a little suspect, a bit like taking a felt pen to a laboratory mouse. If a spam flood attack wouldn't ordinarily be art, which magical aura of art makes this spam flood attack "art"? If this en-arted (created, nominated) spam flood attack is art, can I nominate any real (authentic!) spam flood attack as (better!) art? Particularly one I might (or might not) unleash on the artist as an appropriation of their ouvre to index its (presumably) vitally important content. Surely the Sistine Chapel Ceiling of this particular genre would be a DDoS on the server hosting the project (chosen randomly from a list of one).Yeah, this (RAW) is the audience to expect to chin-stroke to the bone over a (simulated?) flood attack. If we can ever be bothered to work out whether the skript is functioning as intended or this is just technical as well as conceptual incompetence. Where can we get the source?The Tate buying a monoprint by someone who simply cannot draw is not the same as Rhizome Raw being graced by the genius of a would-be skript kiddie (please not "hacker", we'll be at "hacktivism" next and then I will have to stab someone to death with their conference name badge). And I say this as someone who can bang out a decent nude as well as a decent killfile entry.I, for one, welcome our new net.prick overlords.
Complicit art is radicalism to radicalism (two lefts make a right). It is a way of shocking the bourgeoisie when the chattering classes are all as radical as fuck. The complicity of shocking the complicit bourgeoisie with radicalism (modernism) simply swapped for the complicity of shocking the radical bourgeoisie with complicity (relational aesthetics). This is as naive a negativity as that alleged for modernism. Nothing to see here, move along.But be careful what you wish for. The managerial aura of Relational Aesthetics, like the still life of fruit on a merchant's wall, is a presentation of what is absent. And what is absent in the age of Complicit Art is a unified masses that is an unreflective market for the mass media that CA desperately aurates. In real life it is winter, the fruit is gone. The flesh has withered on the face that remains youthful in the portrait. There is a riot on the other side of the wall on which the gridded canvas hangs. We all have weblogs.Complicit Art is the Venetian landscape for those unwilling or unable to take the grand tour, the pr0n site for the Slashdotter. This is not a reassuring lullaby, a harmless deathbead lie, this is a snuff movie. You don't have to do criticism to be critique. There is something wrong about a world with Paris Hilton in it.What would be unforgivable would be to abandon reflexive awareness, to fail to animate the world of references created in the work (is this managerial?). Sometimes careerist opportunism is just careerist opportunism. But sometimes it is Jeff Koons.Ro-co-co.
The free culture and free software threads of my work have a commonality. Both are post-scarcity strategies. A program like draw-something can generate everyone in the world as many images as they like. Its work is not scarce. A series like Canto draws on a world already saturated with images as its nature.I do not make any claims about the idea of a post-scarcity society. Just that this work exists in or creates a limited domain of post-scarcity.
Copyright is an account of the value of art. It is a descriptive system, and is meant to be a complete system, it even accounts for the (lack of) value of work outside its scheme.This makes copyright an aesthetics, or at least an analogue to aesthetics. This may be one of the reasons why it is of interest to artists and to philosophers.
I passed my driving test.wOOF!